“Could I, as a child, have known an old clergyman?” she asked him. “At least he wouldn’t have been old then. I dropped into Chelsea Church one evening and heard him preach; and on the way home I passed him again in the street. It seemed to me that I had seen his face before. But not for many years. I meant to write you about it, but forgot.” In the end she would go into Parliament. It would be bound to come soon, the woman’s vote. And after that the opening of all doors would follow. She would wear her college robes. It would be far more fitting than a succession of flimsy frocks that would have no meaning in them. What pity it was that the art of dressing—its relation to life—was not better understood. What beauty-hating devil had prompted the workers to discard their characteristic costumes that had been both beautiful and serviceable for these hateful slop-shop clothes that made them look like walking scarecrows. Why had the coming of Democracy coincided seemingly with the spread of ugliness: dull towns, mean streets, paper-strewn parks, corrugated iron roofs, Christian chapels that would be an insult to a heathen idol; hideous factories (Why need they be hideous!); chimney-pot hats, baggy trousers, vulgar advertisements, stupid fashions for women that spoilt every line of their figure: dinginess, drabness, monotony everywhere. It was ugliness that was strangling the soul of the people; stealing from them all dignity, all self-respect, all honour for one another; robbing them of hope, of reverence, of joy in life.!

Miss Greyson left them. She had to finish an article. They debated “Clorinda’s” views; and agreed that, as a practical housekeeper, she would welcome attention being given to the question of the nation’s food. The Evening Gazette would support Phillips in principle, while reserving to itself the right of criticism when it came to details. “I suppose she’s satisfied herself that he’s brainy,” she laughed.

“I wasn’t really,” explained Mr. Folk. “I just walked and talked naturally. It made rather a sensation at the time. Your mother was a genius. You have never thought of going on the stage yourself?” “Powerless to rule. Powerful only to serve,” he answered. “Powerful as Christ was powerful; not as Caesar was powerful—powerful as those who have suffered and have failed, leaders of forlorn hopes—powerful as those who have struggled on, despised and vilified; not as those of whom all men speak well—powerful as those who have fought lone battles and have died, not knowing their own victory. It is those that serve, not those that rule, shall conquer.” “But there’s truth in a good deal that she says,” he added. “War can bring out all that is best in a people; but also it brings out the worst. We shall have to take care that the ideals are not lost sight of.”